St Mary of the Cross

[caption id="attachment_1557" align="alignleft" width="293"] Alexander MacKillop’s grave[/caption]

St Mary’s Hamilton regularly host groups of  pilgrims from Interstate and Overseas who travel the South West of Victoria and South Australia to visit significant MacKillop sites.

Groups are escorted to visit the St Mary’s Church and celebrate Mass, the old Cemetery for prayer and reflection at Alexander MacKillop’s grave and the Anglican Church to view the icon of Mary MacKillop.

Their hosts are Ted Oliver and Marie Cook plus a band of parishioners who make their stay in Hamilton very welcome with meals and hospitality.

All funds raised go to Sister Jean Dwyer of St Joseph’s Corner, Yarraville to assist with her work in Drug and Alcohol Rehabilitation.

 

Alexander McKillop 1

Alexander MacKillop 2

 

Alexander MacKillop

Mary MacKillop’s father – Alexander was born 21 January 1812 in the Highlands of Scotland.  At the age of 12 he went to Rome to study for the priesthood.  Alexander spent 9 years in Rome and was a precocious and talented student.  With ill health and too young  to be ordained, he was forced to return to Scotland in 1831. He studied at Blairs College in Aberdeen before returning home once again in 1833.

Alexander remained an independent thinker, prolific writer and a formidable opponent in philosophical and theological debate.

He left for Australia in the sailing ship “Brilliant” in October 1837, arriving at Sydney Cove on 20 January 1838. He worked successfully for some time in Sydney before moving to Melbourne.

Flora MacKillopFlora MacKillop

Mary MacKillop’s mother – Flora was also a native of the Highlands of Scotland and came to Australia with her family on the “Glen Huntley”, arriving in Melbourne on 17 April 1840. Within a short period of time Alexander and Flora were married at St Francis Church, Melbourne by Fr. Geoghegan on 14 July 1840.

“A gentle winsome woman” is how Mary described her mother many years later.

Mary Helen MacKillop –  first born child of Alexander and Flora on 15 January 1842 and baptized 28 February 1842.

There were seven other children: Margaret, John, Alexander, Anne, Alexandrina, Donald and Peter. The MacKillop family – while very strong in faith – experienced many difficulties.

Alexander stood for parliament twice without any success, but each time he accepted defeat good-humouredly. While he appeared to fail financially and socially, he publicly raised the lack of educational opportunities for children in remote parts of the Colony.  His eldest daughter Mary was later to redress this need.  Alexander had a strong social conscience and ensured that Mary acquired a good education.

In the 1850’s the MacKillop family moved constantly, with Mary playing a major part in maintaining the well-being of the family through those years.  In late 1863 after gaining a teaching position in Portland, the scattered MacKillop family joined Mary in Portland’s Bay View Cottage.

To support her family Mary established her first school – a school for young ladies.  All did not go well for this venture or for the family.  The tensions that grew in the family were attributed mainly to Alexander.  It was decided in 1866 that he go to Dunkeld to his youngest brother, Peter.

In November 1866 Mary announced her wish to enter religion with the approval of her mother and father whom she called ‘Poor Papa’.  She retained a deep and abiding affection for him.

Under the guidance of Fr Julian Tenison Woods, Mary set up her first school in a stable remodelled by her carpenter brother, John.  She had prayed wholeheartedly to St Joseph to help them find a suitable building to rent.  Mary was joined in Penola by her two sisters, Anne and Lexie.  Fifty-five children enrolled for the opening.  Mary wore a ‘simple black dress.

Mary MacKillopSignificant dates in St Mary’s Life

• 1867 – 15 August – Mary’s First Profession – Mary of the Cross.

• 1867 & 1868 – The Sisters of St Joseph opened schools, orphanages and refuges in Adelaide.

• 1868  – 19 December  – Alexander MacKillop died at Victoria Hotel Hamilton Vic. Buried in Hamilton Cemetery.

• 1869 – Mary is invited to Brisbane by Bishop Quinn

• 1871 – 22 September – Mary excommunicated by Bishop Sheil for alleged disobedience to his new rule.

The Bishop had become quite erratic in his decision making and was being advised by some jealous trouble makers.

Mary remained quite calm and at peace during this time.  Mary later wrote, “I was intensely happy and I felt nearer to God than I had felt before.  The sensation of calm and the beautiful presence of God I shall never forget…”

During this time, Mary and her sisters were given hospitality by various benefactors, including a Jew – Mr Solomon and Fr. Woods’ brother.

Fr Tappeiner S J became Mary’s spiritual director encouraging her to be at peace, saying that he believed the excommunication to be invalid.

• 1872 – 23 February – Mary’s excommunication is lifted.  The dying Bishop regretted his earlier decision.

• 1873 – Mary visited Rome and received the blessing of Pope Pius IX.  She visited other places, Loreto Paray-le-Monial in France and her homeland, Scotland.  The work of the Sisters of  St Joseph spread rapidly, continuing to bear many hardships from individual diocesan authorities.

Their rule was finally  approved by Rome in 1888 when their wish for Central Government was approved and upheld with the Mother House in North Sydney.

• 1886 – Flora MacKillop drowned in shipwreck near Eden.

• 1889 – Fr. Tenison Wood died.

• 1909 – 8 August Mary MacKillop died.

• 1995 – 19 January Mary declared Blessed by Pope John Paul II in ceremony at Randwick Racecourse Sydney.

• 2008 – Cause for canonisation proceeds.  The second miracle needed taken to Rome to be examined by panel of medical and theological experts.

• 2008 –  17 July Pope Benedict XVI visits Mother House in North Sydney.

• 2010  – Mary MacKillop canonised as a Saint on October 17, 2010.

 

150 years of the Good Samaritans

In 1845, eleven years after arrival from Ireland’s County Cork, Geraldine Henrietta Gibbons became a member of the Irish Sisters of Charity – the only Catholic group of Sisters in Australia at that time. She was to receive Scholastica as her religious name.

Mother Scholastica Gibbons (pictured below) ministered with selfless zeal and compassion for the women in her care at the Good Shepherd Refuge in Pitt Street Sydney. Some years following she was invited to become co-foundress of the first Sisters of the Good Samaritan of the Order of St Benedict. So began the realisation of a dream with five women of varied backgrounds formally received on 2 February 1857.

Mother Scholastica

The Sisters of the Good Samaritan take their name from the parable of the Good Samaritan in Luke’s Gospel. Today they continue to live out the values of compassion and hospitality which the gospel story illustrates.

The original name given to the Order was The Sisters of the Good Shepherd, with their first home in Pitt Street Sydney demolished to make way for the Sydney Central Railway Station.

Toxtech Bouse B & W

In 1901 historic Toxteth House at Glebe Point (above) became their new residence, along with a name change to The Sisters of the Good Samaritans. The 80 year old mansion (in state of disrepair) was named St Scholastica’s, in honour of the fifth century woman of prayer, vision, purpose and strength. She is reputed to have been a twin sister to St Benedict whose Rule was given to the Good Samaritans by their Founder Archbishop John Bede Polding – a Benedictine.

Polding was reputed to strive for justice and compassion in the new colony, with his focus on the dehumanising condition of the convicts and Aboriginal people.

Benedict

An extract from Fr Michael Casey’s Homily at the Good Samaritan’s 150th Anniversary Mass at St Mary’s Cathedral Sydney 2 February 2007……..

“What Archbishop Polding asked of those original sisters, 150 years ago, remains a valid mandate for today – to show forth the gentleness and compassion of the Good Samaritan in applying themselves to every charitable work with a view to restoring souls to the fold of Jesus Christ. This means especially respect, care and love for each person, zeal for their wellbeing and being proactive in taking the initiatives others have ignored”.

The path envisaged by the founder to lead to the realisation of this ideal was the living of a fervent spirituality grounded on the Rule of Saint Benedict.

This involved three avenues of dedication:

  •  fidelity to the common way of life, marked by simplicity, humility and obedience
  •  the lifelong commitment to community with all its consolations and challenges
  •  the practice of prayer, particularly the attentive celebration of the Liturgy of the Hours.”

Sisters of the Good Samaritans traditionally are recognised for their vision along with their attention to beauty in its various forms. From the beginning many excelled in needlework, calligraphy and painting. Handwritten vows were exquisitely enriched by their individual artistry. Archbishop Polding, an Englishman with a love for the fine arts and good taste, often brought gifts for the Sisters on his return from Europe.  Prior to demolition of the Pitt Street residence in 1901, permission was granted for a collection of stained glass windows and other effects to be removed for relocation to Glebe Point. That recognition of fine art continues today, with convents and places of worship proudly maintained in keeping with tradition. Furthermore 150 years on, they continue to fulfil the mission given to them in communities scattered across Australia, Japan, the Philippines and Kiribati.

Anne Slattery

Parish Team Member

References: Fr M Casey’s Homily – 150th Anniversary Mass St Mary’s Cathedral Sydney 2/2/07 The Treasures of Saint Scholastica’s – Jacinta Shailer sgs Judith Foster sgs 2002

“The little plant has become a noble tree and it has grown not by human effort and contrivance But under the unmarked breathing of God’s grace. Thus, as ever, there is no room for us to boast, but a loud, loud call for thankfulness.  And such future co-operation by gift and prayer as we shall have the grace to offer. “The Lord has done great things for us: We are to become very joyful”

Thank God for the workers, dearly loved and thank God for the work.

(John Bede Polding OSB, 1870)”

 

Pictured Below:  Sr Marg Carmody at St Mary’s Hamilton’s Celebration of 150 of Good Sams – 2007

Priests at St Mary’s

  • 1847 Fr Patrick Geoghegan – Vicar of Port Phillip visited the area
  • 1848 Fr John Kavanagh – “The Clerical Tramp”
  • 1849 Fr John Roe – Visited over four years
  • 1853 Bishop Goold – Selected land for a Church
  • 1856 Fr John Cronin – Oversaw construction Fr Ronald Rankin – Relieving Priest
  • 1857 Fr Shinnick, Fr J Moloney, Fr E McCarthy
  • 1862 Fr John O’Connell – 1st Parish Priest
  • 1864 Fr Michael Farrelly – 2nd Parish Priest
  • 1871 Fr R F Fennelly – 3rd Parish Priest Fr P J Cavanagh
  • 1875 Fr Thomas Raleigh, Fr J Fitzgerald
  • 1876 Fr John Hoyne – 4th Parish Priest Fr P N Moore
  • 1877 Fr Jas Farrell 1879 Fr J Herbert
  • 1880 Fr J D Sullevan 1881 Fr N Crane
  • 1882 Fr Peter O’Hare 1883 Fr John Cleary
  • 1886 Fr Michael J Shanahan – 5th Parish Priest -“Grand Old Man of Hamilton”
  • 1888 Fr M Lynch 1890 Fr H W Cleary 1895 Fr D Foley
  • 1896 Fr R Scanlan 1900 Fr D Lenihan
  • 1901 Fr P Kennedy 1902 Fr J H Davis
  • 1903 Fr R J Riordan, Fr W Cain
  • 1906 Fr C Kelly, Fr J Sheil, Fr M J Daly
  • 1909 Fr McGowan
  • 1910 Fr M F Quinn
  • 1911 Fr S O’Rourke
  • 1912 Fr J O’Brien
  • 1916 Fr J Timmons 1917 Fr P J Phelan
  • 1920 Fr S O’Rourke
  • 1921 Fr T Scanlan
  • 1923 Fr P O’Dowd
  • 1924 Fr John McAuley
  • 1925 Fr J E Leyden, Fr T P Hussey
  • 1928 Fr G Payne, Fr M Philbin
  • 1929 Fr W McGrath, Fr M H Gaffney
  • 1931 Fr John Kerin – 6th Parish Priest Fr T P Hussey
  •  1933 Fr M Glennen 1934 Fr P McMorrow
  • 1935 Fr McGloin – 7th Parish Priest
  • 1937 Fr Roy V Sullivan 1938 Fr L J Monk
  • 1940 Fr T Hussey 1941 Fr V Sproules
  • 1942 Fr W N Close – 8th Parish Priest Fr M Philbin
  • 1943 Fr M Edwards, Fr J B Kehoe
  • 1945 Fr J Russell
  •  1948 Fr McKenzie
  • 1949 Fr E V Ryan – 9th Parish Priest
  • 1951 Fr R Sullivan, Fr M L Edwards
  • 1952 Fr R Dunworth – 10th Parish Priest, Fr Linane
  • 1953 Fr D Meagher
  • 1956 Fr D Heath
  • 1958 Fr D Boylan, Fr P Culligan
  • 1959 Fr P Bohan
  • 1960 Fr F McKenzie, Fr M D Delahenty
  • 1962 Fr Patrick Flanagan to May
  • 1964 1963 Fr D Heath
  • 1964 Fr P Culligan , Fr J F O’Farrell
  • 1968 Fr Patrick Flanagan to Jan 1973
  • 1970 Fr P Murphy
  • 1973 Fr Tom P Russell – 11th Parish Priest Fr Des O’Shea, Fr P Taffe
  • 1975 Fr Dan Torpy
  • 1976 Fr Norm Yodgee
  • 1979 Fr P J Colley, Fr W O’Halloran
  • 1980 Fr R J Bowd
  • 1981 Fr Eugene McKinnon, Fr M Linehan
  • 1982 Fr J Woodford
  • 1984 Fr Patrick Flanagan to Jan 1992 – 12th Parish Priest Fr Leo McCormick, Fr Paddy King
  • 1985 Fr J Monaghan 1987 Fr Peter Elder
  • 1989 Fr A McInerney, Fr G Murphy
  • 1990 Fr D Murphy
  • 1991 Fr P Sherman, Fr Jim Tung
  • 1992 Fr Peter Hudson – 13th Parish Priest, Fr W O’Connell
  •  2003 Fr Patrick Mugavin – 14th Parish Priest
  • 2012 Fr John Corrigan                                                                                       Anne Slattery
  • Parish Team Member

Parish logo

Our Parish Logo was designed by Sr Dorothy Woodward who is a Lochinvar Sister of St Joseph.  The logo incorporates images from our district.

Sister Dorothy Woodward is a former a former Secondary school teacher and subsequently a member of the Religious Education team of the Maitland-Newcastle Catholic Schools Office. From as far back as her memory goes, art and life have been inseparable for Dorothy. Art has been for her, a form of communicating and interpreting reality, of discovering connections and exploring ideas. Liturgical Art in particular has led her to explore the use of symbols, to experiment with universal, as well as Australian images. Dorothy has designed over fifty lead light windows in hospitals, chapels, schools and Churches throughout Australia. She has worked extensively in the designing of logos, school crests as well as liturgical banners. Dorothy’s Religious Images include Stained Glass Windows, Banners and Australiana images.

Dorothy can be contacted on email: emmausau@bigpond.com

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